In the intricate dynamics of human interaction, two contrasting phenomena often surface — mutual aid and mutual destruction. While both involve collective action, their underlying motivations and outcomes are worlds apart. One psychological framework that can shed light on this dichotomy is Carl Jung’s concept of the Shadow, particularly its collective projection. This blog post aims to explore this Jungian concept and how it manifests in the contrasting dynamics of mutual aid and mutual destruction.
In Jungian psychology, the Shadow represents the unconscious, darker aspects of our personality that we may not be fully aware of. While the Shadow is part of individual psychology, Jung extended the concept to collective psychology, suggesting that groups, communities, and even nations can have a collective Shadow (see Edgregor).
Collective Shadow projection occurs when a group of individuals externalizes its darker, unconscious aspects onto a specific “other” — be it another group, individual, or concept. This projection serves as a defense mechanism, allowing the group to avoid facing its own flaws and complexities. Instead of acknowledging these darker aspects, the group projects them onto an external entity, often demonizing it in the process.
Mutual aid (as a healing force) stands as a powerful counterforce to collective Shadow projection. It is a form of social organization where individuals come together to pool their resources, skills, and promises, aiming for collective benefit. Mutual aid focuses on shared growth and well-being, serving as a mechanism to heal and manage the damage caused by the collective Shadow.
In the case of mutual destruction, collective Shadow projection takes the forefront. Here, the group unites not for collective upliftment but for collective harm, often directed at an external “other.” This is not mutual aid but rather a form of collective avoidance — a way to disown one’s Shadow by projecting it onto someone or something else. Such actions often lead to cycles of violence, division, and, ultimately, self-destruction.
The Resilience of Mutual Aid Networks
It’s essential to underline that robust networks formed through mutual aid are inherently more resilient than those created for mutual destruction. Networks built on mutual aid are adaptive, nurturing, and inclusive. They are designed to grow and learn, becoming networks of promise where each individual’s commitment to service adds to the collective strength.
In contrast, networks built on mutual destruction are brittle and fragile. They may offer the illusion of strength, but they are often rigid and exclusive, prone to internal strife and external conflicts. They are networks of fear, where the focus is on guarding against perceived threats rather than embracing opportunities for growth.
While we may not be able to fully integrate our collective Shadow, we can certainly work to heal and manage the damage it causes through the power of mutual aid. By being aware of how the psychological mechanism of collective Shadow projection operates, we can strive to build more robust, inclusive networks based on mutual aid, rather than fall into the trap of mutual destruction. In doing so, we not only enrich our own lives but also contribute positively to the broader tapestry of human existence.
Examples of Collective Shadow Projection
1. Witch Hunts in Early Modern Europe
Mutual Destruction: The collective Shadow was projected onto individuals labeled as witches, leading to public hysteria, trials, and executions. This created a false sense of unity among the accusers but led to the destruction of lives and communities.
Mutual Aid Alternative: A community focused on mutual aid would seek to understand the complexities of human behavior and address issues through dialogue and support, rather than scapegoating and violence.
2. Xenophobia and Nationalism
Mutual Destruction: The collective Shadow is projected onto immigrants or other nations, often leading to policies that are exclusionary or even violent, creating an “us vs. them” mentality.
Mutual Aid Alternative: A focus on mutual aid would involve building bridges between communities and nations, fostering a sense of global citizenship and shared responsibility.
3. Racial Stereotyping and Discrimination
Mutual Destruction: The collective Shadow is projected onto racial or ethnic groups, leading to systemic discrimination, social division, and sometimes violence.
Mutual Aid Alternative: A mutual aid approach would involve community-building efforts that celebrate diversity and actively work to dismantle systemic inequalities.
4. Gender Discrimination and Patriarchy
Mutual Destruction: The collective Shadow is projected onto women or gender minorities, reinforcing patriarchal systems that limit opportunities and freedoms based on gender.
Mutual Aid Alternative: A focus on mutual aid would involve creating inclusive spaces that empower all genders, fostering equality and shared growth.
5. Environmental Exploitation
Mutual Destruction: The collective Shadow is projected onto nature, treating it as a resource to be exploited rather than a system to be part of. This leads to environmental degradation and climate change.
Mutual Aid Alternative: A mutual aid approach would involve sustainable practices that benefit both humans and the environment, recognizing the interconnectedness of all life.
6. Corporate Greed and Exploitation
Mutual Destruction: The collective Shadow is projected onto the working class or consumers, leading to exploitative practices for the sake of profit.
Mutual Aid Alternative: A focus on mutual aid in a corporate setting would involve ethical business practices that benefit all stakeholders, including employees and consumers.
7. Religious Fundamentalism
Mutual Destruction: The collective Shadow is projected onto those who hold different beliefs, leading to religious intolerance, extremism, and sometimes violence.
Mutual Aid Alternative: A mutual aid approach would involve interfaith dialogue and cooperation, fostering a sense of shared spiritual growth and understanding.
I had to try out the shadow/aid exercise on this one :)
Mutual Destruction: an economic system built on the colonial foundation of ‘humans are superior to nature, let’s extract nature for limitless material success’ focuses on solving every last problem for individuals to extract nature & society into private bank accounts. The hidden flaw is that we are unaware that in enabling organisations (corporations, glocal NGOs, states’) to hold onto trust and thus money and power, we are building on a perverse colonial foundation.
Mutual Aid: we replace the colonial foundation of development with a living systems foundation of development. We focus on developing the unique potential of each place/bioregion to meet the needs of its human and nonhuman communities. We pool glocal skills, resources, networks and experiences to restore and regenerate local relationships between people and between humans and nonhuman entities- enabling them to contribute towards the greater purpose of thriving their place. So, instead of enabling organisations to hold onto money and power, money is used to build community/place power and thus trust in local economies that may trade between each other to meet all needs.